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Taiwan's Buddhist nuns are as unique as they are noteworthy. Boasting the greatest number of Buddhist nuns of any country, Taiwan has a much greater number of nuns than monks. These women are well known and well regarded as dharma teachers and for the social service work that has made them a central part of Taiwan's civil society. In this, the first English-language book on Taiwanese women and Buddhism, author Elise Ann DeVido introduces readers to Taiwan's Buddhist nuns, but also looks at the larger question of how Taiwan's Buddhism shapes and is shaped by women--mainly nuns but also laywomen, who like their clerical sisters flourish in that country. Providing an historical overview of Buddhist women in China and Taiwan, DeVido discusses various reasons for the vibrancy of Taiwan's nuns' orders. She introduces us to the nuns of the best-known of order, the Buddhist Compassion-Relief Foundation (Ciji) as well as those of the Luminary Buddhist Institute. Discussing "Buddhism for the Human Realm," DeVido asks whether this popular philosophy has encouraged and supported the singular strength of Taiwan's Buddhism women.
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Buddhist nuns --- Women in Buddhism --- S26/0910 --- Taiwan--Buddhism --- Nuns --- Women Buddhist priests --- Buddhism --- Buddhist nuns - Taiwan --- Women in Buddhism - Taiwan
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Mutter Teresas Leben ist eine einzige Legende. Köstlich sind die Geschichten, wie sie ohne einen Pfennig Geld Waisenhäuser eröffnet, eine Marienstatue nach Moskau schmuggelt, unter einem Leninbild ein Nickerchen hält oder einem spanischen Eisenbahnmanager ein Grundstück abhandelt. Leo Maasburg war dabei. Der jahrzehntelange geistliche Begleiter Mutter Teresas war Augenzeuge unzähliger »Wunder« und unerhörter Begebenheiten. Die schönsten und bislang nicht bekannten hat er in diesem Buch in 14 herrliche Geschichten verpackt, gerade rechtzeitig zum 100. Geburtstag der Heiligen von Kalkutta.
Teresia a Calcutta --- Nuns --- Teresa, - Mother, Saint, - 1910-1997
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Nuns --- Nuns --- Monastic and religious life of women --- Monastic and religious life of women --- Women in the Catholic Church --- Women in the Catholic Church
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Manufacturing technologies --- Applied arts. Arts and crafts --- costume [mode of fashion] --- nuns
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When it appeared in 1989, Untold Sisters was the first general introduction to Hispanic convent culture published in the United States. Since then, much has been learned about the links among women of differing cultures, orders, and convents, their networks and support systems, their conflicts and rivalries.Most nun-authors lived in convents and were subject to multiple mechanisms of control. They found ways to negotiate, however, the repressive machinery of ecclesiastic and state institutions. Untold Sisters underscores how role models such at St. Teresa of Avila aided nun-authors in intertwining their personal beliefs with dogma, regardless of their social situations. At the same time that they wanted proximity to God, they sought to authorize speech, both oral and written.Historical changes and geographical distance alter the meanings of written words. The language used by the nuns was common to the writers' regions, generations, and even their particular religious orders. Without this knowledge, it is easy to mistake words or modes of expression--quite common or particular in meaning to an entire community, city, or epoch--as unusual or original.As in the first edition, the authors first study and then anthologize some representative nuns' writings, which are presented in modernized Spanish and English. Revealed here are the contradictions of female monastic life: repression and liberation, obedience and rebellion, conformity and individuality.
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Cistercian monasteries --- Cistercian nuns --- Secularization --- History --- History --- History --- Westphalia (Germany) --- Church history
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Hokkeji, an ancient Nara temple that once stood at the apex of a state convent network established by Queen-Consort Komyo (701-760), possesses a history that in some ways is bigger than itself. Its development is emblematic of larger patterns in the history of female monasticism in Japan. In Hokkeji and the Reemergence of Female Monastic Orders in Premodern Japan, Lori Meeks explores the revival of Japan's most famous convent, an institution that had endured some four hundred years of decline following its establishment. With the help of the Ritsu (Vinaya)-revivalist priest Eison (1201-1290), privately professed women who had taken up residence at Hokkeji succeeded in reestablishing a nuns' ordination lineage in Japan. Meeks considers a broad range of issues surrounding women's engagement with Buddhism during a time when their status within the tradition was undergoing significant change. The thirteenth century brought women greater opportunities for ordination and institutional leadership, but it also saw the spread of increasingly androcentric Buddhist doctrine. Hokkeji explores these contradictions.In addition to addressing the socio-cultural, economic, and ritual life of the convent, Hokkeji examines how women interpreted, used, and "talked past" canonical Buddhist doctrines, which posited women's bodies as unfit for buddhahood and the salvation of women to be unattainable without the mediation of male priests. Texts associated with Hokkeji, Meeks argues, suggest that nuns there pursued a spiritual life untroubled by the so-called soteriological obstacles of womanhood. With little concern for the alleged karmic defilements of their gender, the female community at Hokkeji practiced Buddhism in ways resembling male priests: they performed regular liturgies, offered memorial and other priestly services to local lay believers, and promoted their temple as a center for devotional practice. What distinguished Hokkeji nuns from their male counterparts was that many of their daily practices focused on the veneration of a female deity, their founder Queen-Consort Komyo, whom they regarded as a manifestation of the bodhisattva Kannon. Hokkeji rejects the commonly accepted notion that women simply internalized orthodox Buddhist discourses meant to discourage female practice and offers new perspectives on the religious lives of women in premodern Japan. Its attention to the relationship between doctrine and socio-cultural practice produces a fuller view of Buddhism as it was practiced on the ground, outside the rarefied world of Buddhist scholasticism.
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"This pioneering study vividly portrays the nuns of the Redna Menling monastery in Dolanji (India), the headquarter of the Bön religion in exile. It focuses on the developments of the Bön in exile, the specific context in witch Bön nuns live and how the monastic tradition takes shape. It provides interesting insights into the monastic community in exile, the historic context of the Bön religion as well as the personal motives to become a nun"--Publisher's website.
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